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Portal:Feminism

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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

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Maria: or, The Wrongs of Woman
Maria: or, The Wrongs of Woman is Mary Wollstonecraft's unfinished novelistic sequel to her revolutionary political treatise A Vindication of the Rights of Woman (1792). The Wrongs of Woman was published posthumously in 1798 by her husband, William Godwin, and is often considered her most radical feminist work. Wollstonecraft's philosophical and gothic novel revolves around the story of a woman imprisoned in an insane asylum by her husband. It focuses on the societal rather than the individual "wrongs of woman" and criticizes what Wollstonecraft viewed as the patriarchal institution of marriage in eighteenth-century Britain and the legal system that protected it. However, the heroine's inability to relinquish her romantic fantasies also indicts women for wallowing in a false and damaging sentimentalism. The novel pioneered the celebration of female sexuality and cross-class identification between women. Such themes, coupled with the publication of Godwin's scandalous Memoirs of Wollstonecraft's life, made the novel unpopular at the time it was published. Twentieth-century feminist critics embraced the work, integrating it into the history of the novel and feminist discourse. It is most often viewed as a fictionalized popularization of the Rights of Woman, as an extension of Wollstonecraft's feminist arguments in Rights of Woman, and as an autobiography.

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Kayan girl, northern Thailand
Kayan girl, northern Thailand
Credit: Unknown; restoration: Diliff

The Kayan or Padaung are a group of the Karen people found in Myanmar and Thailand. They are known for a particular body modification, which consists of coiling lengths of brass around the neck of the women. The coils are first applied when the girls are about five years old, and the coil is replaced with longer coils as the weight of the brass pushes down the collar bone and compresses the rib cage, resulting in the appearance of a very long neck. The practice has seen a surge in recent years because the custom draws tourists who buy their handicrafts.

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Hoda Shaarawi (at right)

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Pearl S. Buck
The basic discovery about any people is the discovery of the relationship between its men and its women.

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Painted by Godfrey Kneller in the early 1700s
Sarah Churchill (née Jenyns), Duchess of Marlborough (1660 - 1774) rose to be one of the most influential women in British history, as a result of her close friendship with Queen Anne of Great Britain. Sarah's friendship and influence with Princess Anne was widely known, and leading public figures often turned their attentions to her in the hope that she would influence Anne to comply with requests. As a result, by the time Anne became queen, Sarah’s knowledge of government, and intimacy with the Queen, allowed her to become a powerful friend and a dangerous enemy, the last in the long line of Stuart favourites. In an age when marriage was principally for money, not love, Sarah enjoyed an unusually close relationship with her husband, John Churchill, the first Duke of Marlborough, whom she married in 1677. Sarah acted as Anne's agent after James II, Anne's father, was deposed during the Glorious Revolution; and she promoted her interests during the rule of James's successors, William III and Mary II. When Princess Anne came to the throne after William's death in 1702, the Duke of Marlborough, together with Sidney Godolphin, the first Earl of Godolphin, rose to head the government, partly as a result of Sarah's friendship with Anne. A patron of the Whig party, Sarah tirelessly campaigned on behalf of the Whigs, while also devoting much of her time to building projects such as Blenheim Palace. She died in 1744 at the age of eighty-four.

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Josefa de Óbidos

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